Dion's random ramblings

Sunday, August 19, 2007

From poetry to prose - Oxford University and an African boy.

This evening I went for a nice long run... It took me about an hour. I ran in the rain. I left the gate of Christ Church, turned left and ran down St Aldates street until I hit the end of town, then I ran towards the A40 until I found the Thames Park walkway. I ran along the Thames, and then wound my way back into town. It was dark and raining the whole way. It was great!

This was the closing run for my time here in Oxford. It has been a remarkable week! I have grown and been challenged - yet I have also learned that the African voice can be heard, and that in fact many are eager to hear it. My paper was extremely well received. As a result I was asked to serve on the international Editorial board for the Epworth Review.

As I ran I thought about all the wonderful people that I met, but also about what I am going back to in South Africa. Some would know that I have faced the temptation of taking up a post overseas - there have been some offers. It is tempting I'll admit. But Africa, and in particular Southern Africa, is where I am called. I look forward to being back at John Wesley College. I look forward to seeing our wonderful students, being with our incredible staff, and seeing all my friends and family at Bryanston Methodist Church. My bones are filled with the nutrients of African soil. (I added the graph of my run on 2 Jan 2009 - here's the software and equipment that I use: Polar S625X)

Wikipedia states that prose is distinguished from poetry "by its greater variety of rhythm and its closer resemblance to the patterns of everyday speech". I am turning from poetry to prose - from the poetry of Oxford to the prose of my wonderful life. Both are rich, both are filled with meaning and depth - but my life in South Africa has more rhythm (like most African things do), and it is closer to what is normal for me (it feels like a comfortable conversation, rather than a carefully constructed speech).

Tomorrow I attend the last of the Sytstematic Theology working group sessions, the closing banquet in the evening, and then on Tuesday I make my way into London to visit Wesley's Chapel in City Road (and in particular Jenny who is the minister there - herself coming from Botswana). I fly out late on Tuesday afternoon.

Of course, I am only home for 6 days and then I leave for Malaysia... But that's another story....

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Christ Church, Oxford, Meadows 6-2

The history of Methodist clergy who studied at Oxford goes all the way back to our founders, John and Charles Wesley who were students here in the 1700's. This photo - which is at a very weird angle - shows the commemorative stone laid in honour of those two fathers in the Christ Church Cathedral.

However, there have been other great Methodists (I shall simply concentrate on the South African Methodists) who studied at Oxford. In this picture you see Prof Neville Richardson (who is the current principal of John Wesley College, Pretoria, and the Director of Education in the Methodist Church of Southern Africa) with me. Neville was the very first student to do an MPhil in Theology here at Oxford. The reason why we're standing at this strange place is because this is the doorway to the residence where another well known South African Methodist minister lived during his time at Oxford. Christ Church, Oxford, Meadows, staircase 6, room 2 was the residence of the Rev Dr Donald Cragg (who later became a lecturer at Rhodes University and principal tutor for the Methodists who studied there).

I know that there are some others (who I never got to know) like Vic Bredenkamp, forgive me for not mentioning you with any detail.

So, blessings from a WET, summer's day (which is bloody freezing) in Oxford!

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Never too small to remember

This week has been amazing in so many ways. I have met and interacted with great scholars. I have spent time in ancient churches and centres of learning. I have discovered new friends, and been reaquanted with old ones. I have learnt so much, and had a few chances to teach.

However, as I think back on this week the experience is run through with one overarching idea - the fact that everyone, and every story, matters.

Before leaving for South Africa I was asked to write a chapter for a book on HIV / AIDS. I have been doing some research and reading, talking with Christian AIDS workers, and spending time with persons who are HIV positive, and those who have felt the great loss of loosing a loved one to this dissease. The reality is that very few of those persons' stories will ever be told. That matters. However, at another level their stories make up the very fabric of who each one of us is. They are our world.

This week I have been moved to tears (in private - this is England after all!) whilst reading Pehlippe Denis little book 'Never too small to remember: Memory work and resilience in times of AIDS' (2005, Cluster Publications, Pietermaritzburg). The book tells of the marvelous work that is being done among AIDS orphans in Kwazulu Natal through the use of 'memory boxes'. The aim of the project is to build a greater resilience in children and child headed households where both parents have been lost to AIDS. Of course there is very little that could ever be done to remove the agony of such a loss, but there is a great deal that can be done to help such young people. Naturally pragmatic and practical solutions seek to educate, clothe, and feed the children. This is necessary. It challenges me to think if I could not give and do more to help make their lives a little easier. But such generosity does not deal with the deep hurt and stigma associated with their loss. Morover, if the children themselves are HIV positive they will need more than just food, clothing, and education, to make meaning of their lives, to do more than just survive, but to truly live.

I have spent quite a lot of time with my friend Clive Marsh this week. He and I have been talking about the importance of experience and memory as a source of healing, yet also an essential source of good theology.

The memory box, which is the 'memory tool' Philippe Denis uses, allows the children and their care givers to make use of narrative, story-telling, to recount the memories that they have of their parents (both the good and the bad). It allows them to articulate, analyse, understand, and move through these memories (note that I don't say move beyond - to move through means that one takes something of the memory with you into your future). In doing so the children are given a far greater resilience to cope with their past, make choices in their present life, and form a new future. They can learn to live with the virtues and grace of belonging to the wider community (which as you know is essential as an expression of ubuntu in African communities), but they can also learn how to solve the problems that their parents and caregivers faced.

Memory is a wonderful thing. Today I remember where I come from. The picture above was taken in 1989. I was in my final year in high school [yes, I had a porno 80's hairstyle - although the mullet I had on my wedding day was even worse!].

So much has happened in the 18 years since then, and so much had gone before. My parents were divorced when I was 2, we left Zimbabwe, the land of my birth, came to South Africa to start again and encountered many more severe challenges and hardship than most. I was raised in my early years by my mother who struggled - the struggle was within herself and often caused great hardship around her. She was married, and in relationships, many times. My early childhood is filled with memories of terror, physical and emotional violence, yet also with tenacity and a will to live - it was however, also the dawning of my faith. I remember praying ernestly for the first time when I was 9. My mother's husband at the time had come home in a drunken rage and had beaten her to the point of breaking her back. My brother of 11 had tried to defend her yet was unable and also faced the madman's wrath. I was afraid for my life, and for the life of my mother and brother, and so in desperation I grabbed a hammer and hit the man on his head. He fell to the ground bleeding.

I remember praying, a frightened 9 year old, fearful that everyone was dead - my mother, my brother, and my mother's husband. Somehow the knowledge that there was a person - not a power but a person - named Jesus who could see, hear, and answer my prayers gave me the hope that I needed to get beyond that night.

Of course, such scars remain with one. By the time the picture above was taken I had been off the rails a few times. I had used (and abused) most of the drugs that were popular in the 80's, sought refuge in popularity and rebelion, and given my poor father and step mother many sleepless nights and gray hairs! I had been arrested, asked to leave church groups, and caused a lot of unhapiness to many people. I also had two tatoos and many earings as a reminder of those times.... In some ways it was because I had not built up a spiritual resilience that I sought comfort and meaning in physical and psychosocial remedies.

Perhaps it was when I discovered Christ, not just as a saviour, but as a friend, that my life changed most. That was in 1987. It was the first time that I knew that I was loved unconditionaly, that there was no threat, no need to impress, no expectation, just love.

Of course a great deal has taken place since that photo was taken. I have been married to Megan for almost 14 years now. She completes me in ways I could never have imagined. I have my two miracle children, Courtney and Liam, both of whom have stretched my heart and filled me with a new kind of wild passion. This passion moves me inwardly, to find ways of loving them and caring for them by showing them the kind of grace I have experienced in Christ. Yet, it also moves me outwards - to seek to change our world so that what they grow into will not be a place of fear, hate, and danger - this too is the work of Christ in me.

My life is very different now - as I write this I am sitting in one of the oldest, and most prestigious, academic institutions in the world, Christ Church, Oxford University. Who would ever have thought? But I am different in otherways: I am taller, fatter, balder, and richer than I was when I was 9... I also have more debt... But, I am also happier, more grateful, and much more privelaged. Remembering who I am helps me to savor these moments and experiences. They cannot be taken for granted!

Even though my life is different, I guess I am still the same. I am still Dion, I remember my past and long for a better future. I still enjoy adventures and love to pray. My memory box makes me more resilient. God has never forsaken me - God heard my prayer when I was 9, God heard my prayer last year when Liam was born, God still hears my prayer today.

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Tuesday, August 14, 2007

A few thoughts from the 12th Oxford Institute of World Methodist Scholarship

I arrived in a very hot Oxford on Sunday. I didn't realise that England could get quite as hot as it does! It has been lovely. Today, however, the "Queen's rain" (as I have jokingly been calling it) has started to fall. It is lovely, a bit cooler, and quite wet here in Oxford.

I am staying in Tom's Gate (off Tom's Quad) in Christ Church, Oxford. Here's a picture taken from just outside of staircase 5 where I go up to my rather extravagant parlour... It would seem that the title 'Dean' carries some weight here in merry old England. I am on the same floor as our Presiding Bishop, Ivan Abrahams, and a number of other dignitaries. If only they knew what a small fry I truly am!

Christ Church is a remarkable College, one of the early one's (starting in 1524!) Two of my colleagues studied here in previous years (Dr Neville Richardson did an MPhil, and Dr Donald Cragg did a DPhil). Those must have been glorious times! Of course there are many other notable figures that studied and lived in these hallowed walls. Among them are John and Charles Wesley (the founders of Methodism - and also the reason why we hold the Oxford Institute here at Oxford, since it is the home of the very first Methodist scholars), John Locke (the philosopher), Charles Dodgson (better know to most by his pseudonym, Lewis Caroll, who is the author of 'Alice's adventures in wonderland'). Albert Einstein even studied here in the 1930's! For more detailed (and accurate) information on Christ Church please check out their website here.

This picture was taken in the Christ Church dining hall. If it looks familiar don't be surprised! Take a closer look, indeed, this is the location where dining hall scenes from Harry Potter were filmed! I can assure you there are no candles floating in the air, or owls delivering messages!

The traditions are still very strongly adhered to. Guests go into the dining hall and are only seated once the dignitaries take their seats (although they are not sitting at the 'top table'), then we are served by 'Scouts' under the watchful eye of the 'Steward'. The gate and main door are guarded by 'Porters' to keep eager Harry Potter enthusiasts from barging in on the meals. You can see that the walls themselves are lined with the portraits of past students and lecturers of the College.

I am truly enjoying the hospitality and the tradition of being here. Of course, for an African, what makes this place most valuable is being part of the community. It has been wonderful to meet new friends (many of whom I have either only read about, or read their work), such as Randy Maddox, Douglas Meeks, Paul Chilcote, Neil Richardson, Brian Beck etc., and catch up with others who I have not seen in some years, such as my good friend Laceye Warner, the well known Geoffrey Wainwright, Ted Campbell, JC Park, and Dick Heitzenrater.

Each day starts with worship at 7am, then we have breakfast (in the Harry Potter dining hall!), after which we move to Wesley Memorial Methodist Church for the Plenary sessions, followed by our individual group meetings (I am in the Systematic Theology Group). In the group meetings the scholars present have a chance to speak to their paper, there is a respondent, and then general discussion. If you're interested to read some of the magnificent papers that are being, and have been, presented, then please download them from the Oxfrod institute website here.

I have only had limited Internet access in Oxford (I cannot believe how difficult it is to get online in the UK! I think as more and more people realise what a commodity communication is the wifi is shared less openly and is more often than not a service for which one is expected to pay). However, I shall be posting some reflections from the papers and groups, plus a number of audio recordings from the Plenary sessions, as I have a chance to do so.

I can't tell you how much I am missing my family!!!!! I miss Megie so much!!! Times away from her remind me just how desperately I am in love with her. I have also longed for Courtney and Liam. It has been very difficult to be away from them! Please do pray for them, and drop them a line or give them a call to let them know that we belong to a community of faith that cares for one another!

Here's a closing thought that came from Douglas Meeks in a discussion; we were talking about wealth and ownership of property (well, ownership in general) when Douglas reminded me that John Wesley's understanding of stewardship (how one uses one's money) was based upon that of the Patristics (the early Church parents). Wesley believed that whatever I do not need to survive today, or need in order to fulfill the mission to which God has called me, already belongs to the poor. And, as such, I should give it away! I was challenged by that!

Rich blessing to all! I miss you! Please check back for more news, thoughts and updates from Oxford.

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Sunday, August 05, 2007

I'm a black, African-Christian, social-activist, and proud of it!

Yep, that's right, I'm proud to be a black, African-Christian, social activist! If that doesn't make sense then please read my paper below. I prepared it for the Oxford Institute where I will deliver it in the Systematic Theology working group.

You can download the paper here:

Dr Dion Forster - Oxford Institute 2007.doc

Here's the real title and abstract.

Title: The appropriation of Wesleyan pragmatism and social holiness in Southern African Methodism. By Dr Dion Forster

Abstract: While Wesleyan theology shares many core elements throughout the world, there can be little doubt that it finds rich and diverse application and expression in the many varied contexts in which Methodism has taken root.

This paper will present an overview of the application, and unique expression, of Christian Perfection as it has taken shape within Methodism in Southern Africa. Christianity, and in particular Methodism, is a dominant faith perspective in Southern Africa. This phenomenon, it will be argued, is largely due to the pragmatic nature of Wesleyan theology, and its emphasis on social holiness. This research aims to add value to the corpus of global Methodist Theology that tends to be dominated by western theological perspectives. Thus a new perspective on Methodist theology will be given by means of articulating the unique tenets of Southern African Methodist Theology. Insights gained from this study may be of value in similar contexts where Methodist theology is seeking to find a unique, and contextually relevant, expression. Moreover, understanding how Methodist theology is being shaped in the two-thirds world, an area in which Methodism is growing, may give some valuable indicators for the formulation and expression of Methodist theology elsewhere in the world.

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Thursday, August 02, 2007

General relativity and time travel, or should that read 'relatively little time, generally, before one travels'?

On Monday I will be making my way to Christ Church, Oxford University, with Prof Neville Richardson. and our Presiding Bishop, Ivan Abrahams, to attend a conference, do some teaching, and deliver a paper at the Oxford institute.

I shall also be visiting our friends at Wesley house in Cambridge (although don't mention either visit to the other party... I believe there has been a rather fierce rivalry since the 13th century!).

To read more about the Oxford Institute you can click here:

http://www.oxford-institute.org/

I return to South Africa for my daughter"s birthday and some important meetings, and then have a chance to speak at a Methodist conference in Malaysia, and to visit and teach at STM, the Malaysian seminary. You can read about that conference here.

These are all very exciting events! I certainly feel unworthy, yet truly honoured, to be a part of such august and distinguished events! I will, of course, miss my family (however, Skype video does help!)

As usual I'll post pictures, podcasts, and thoughts here. So please do check back if you're interested.

In all of my research and preparation for these trips I have rediscovered the truth of Albert Eienstein's theory of relativity - time is truly relative, mostly time is inversely proportionate to the number of tasks one has to do before international travel. Oh well, I'll sleep on the flight!

Be patient with me - I promise to post more content soon! As for the value of that content... Well that's relative i.e., my relatives think it's great everyone else is bored to tears ;-)

Loved and blessing,

Dion (Tshwane South Africa)

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