Dion's random ramblings

Friday, August 15, 2008

Is radical unity between God and creation (and created beings) New Age, or is it in fact a Biblical view of reality?

A friend emailed me a few days ago to ask a question about some research he is doing. I hope to be able to chat with him in person when he comes down to Cape Town. However, one aspect of our email conversation struck with me.


I have often been confronted (because of the nature and content of my own research) with the question about the quantum theoretical view of reality and fundamentally interconnected and interrelated and some elements of new age spirituality. In particular persons have asked me whether what I propose is not some form of new age spirituality - my response is quite simply NO! I believe that a view of reality in which everything lives, and moves, and has its being in Christ is the only truly Biblical view that one could hold with any Christian integrity (Acts 17:28)! Whilst God is wholly 'other' from creation (in the sense that God is creator whilst we are creation) does not suppose that we are separate from God! There is great unity in distinction! The mystery of the Christian Trinity is a testimony to 'otherness' in radical unity....

Anyway, here's a version of the email that I sent to my friend explaining some of my reasoning, and pointing to some things that I've written about this radical unity between God and God's beloved creation.

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This is a very interesting topic indeed! I have written a few things in this area, and done some research on identity, consciousness and the new science. Here are a few documents that you can download to see some of what I've written on this subject. I prefer to speak of quantum theory and integrative theory rather than pure quantum mechanics (which is a sub-field of quantum science, which in turn is a sub field of quantum theory - one of the things that we learn in the 'new science' is that the boundaries between science and spirituality, or for that matter identity and being, are quite thin, and often don't exist).

A) You can download a copy of my doctoral thesis here: http://www.spirituality.org.za/files/D%20Forster%20doctorate.pdf This has the most detailed discussions I've yet written on some of these ideas (quantum theory, identity, relationship and consciousness). In particular you may find the following of interest:

1. Simply search for 'quantum', 'tunneling effect', 'EPR', 'implicate' or 'Bohm' in the PDF and see what I've written about quantum theory.

2. There is a chapter devoted to your subject (Chapter 3 that is entitled 'Consciousness and the functioning of the human brain: A discussion of biological, physical and philosophical theories relating to individual human consciousness and the brain'. In particular section 3.4.3 is worth considering, the first part talks about computational models of the brain from the perspective of classical physics (i.e., Newtonian physics and Euclidian mathematics), and section two in that same subsection discusses quantum theories of the brain and consciousness in relation to identity - it is entitled 'A holographic model of the conscious brain: A perspective from quantum physics'.

3. Chapter 4 of the thesis is, in my opinion, much more radical than quantum physical (or quantum spiritual) theories of identity and conscious. In this chapter I present and discuss the incredible work of Ken Wilber the integrative theorist who is a brilliant scientist, philosopher, and a deeply spiritual person (Buddhist, not Christian... But we pray!) Section 4.3 is of particular interest, it is entitled 'Holistic consciousness in relation to Ken Wilber's four quadrants of reality'. In summary all of quantum theory would fit into the upper right and lower right of Wilber's four quadrants, then there are the upper left, and lower left which are largely not considered by even the most enlightened of quantum theorists!

4. I also do some work in chapters 5 and 6 on the relationship between all of this 'stuff' and African models of relationship and identity which are much more balanced than those of the dualistic 'West'....

So, that's enough for the thesis.... By the way, it is soon to be published as a book. The working title is 'Why you're not who you think you are: Adventures in neuroscience, artificial intelligence, and theology'

B) I have also done some work on the quantum stuff in one of my recent books entitled 'Christ at the centre - discovering the Cosmic Christ in the spirituality of Bede Griffiths' You can download PDF copies of the book here: http://www.spirituality.org.za/2008/04/copies-of-my-three-most-recent-books.html In this book I devote just short of a chapter to quantum physics (and micro biology in relation to the 'new science'), you'll find it at around pp. 34-52.

C) In my recent little book 'An uncommon spiritual path - finding Jesus beyond conventional Christianity.' you'll find a similar discussion around pp. 79 ff. You can also download a copy of that book in PDF format here: http://www.spirituality.org.za/2008/04/copies-of-my-three-most-recent-books.html

D) Finally, I wrote his paper which gives some insight into the relationship between quantum theory and the evolution of the cosmos from the 'gross' material level to the 'subtler' spiritual levels. This is quite a controversial paper in and of itself... Here I argue that the extinction of humanity may well be part of God's evolutionary plan for the perfection of creation... The problem with us humans is that we tend to centre all of reality upon ourselves (even God)! So, this may be one possible way of placing God at the centre of creation once again.... Anyway, it was more tongue in cheek than serious, plus it got published because it was so contentious! You can download the paper here: http://www.spirituality.org.za/files/Post%20human%20evolutionary%20cosmology%20Teilhard%20de%20Chardin.pdf

Well, there you have it... Since my understanding is clearly that quantum theory is one possible explanation of the breakdown of duality between spirit and matter, and so a measure of identity in which we come to discover the mystery of the person of Christ who draws all creation truly into himself (Ephesians 1:10), and the Holy Spirit who holds all things in constant, present, existence (Colossians 1:16-17), I do believe that there is value in appropriating and understand this new 'language' for the purposes of expressing and grasping the mystery of being fully alive in Christ. I do not think this is 'new age' in any way. I think is fundamentally biblical and scriptural! One of the HUGE problems with the characterization of such spirituality as 'new age' is that it is based more on Western dualism than scriptural unity. Most of the Bible (the Old Testament or Hebrew Scriptures) does not have the radical dualism between spiritual and profane, between religion and ordinary life, and between divine reality and the created order. This dualism was introduced INTO the New Testament through neo Platonists (of which the Apostle Paul was primary), and the Gnostics - Hebrew is the clearest neo-platonic dualism in scripture.... That is interesting in and off itself since it is supposedly the most 'Hebrew' of the New Testament books, yet it has the most impeccable Greek of all the New Testmanet writtings and displays a clear textual vorlage to the Septuagint and the Greek philosophical schools of the time... But. of you read the chapter listed under B) above you'll get quite a detailed discussion on how we went from Old Testament harmony between God and creation, interior life and exterior life, through the Greek philosophers, to Descartes, Netwon, Francis Bacon, and ultimately Western metaphysics. The point is quite simply that most of the Old Testament, and some of the most 'lucid' elements of the New Testament (which is the majority of the teaching in Christian scripture) proposed an integrated view of reality (which has sadly been lugged in with the 'new age movement' when in fact it is simply Biblical!), not the dualistic view of reality that conservative evangelicals have labeled as orthodox...

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Well, let me know what you think (if you have the mirth to wade your way through my scattered A.D.D thoughts!)

1 Comments:

  • Excellent points. Reading this brought to mind St. Teresa of Avila:

    "It is an essential feature of the Carmelite spirituality to consider Christ as the bridegroom of the soul and to find in that living union (spiritual marriage) the most perfect transformation into God, for we should bear in mind that Christ realizes in Himself the highest unity of God and creature. The progress of a spiritual person toward God is rather the progress of God in him or her. The ascent to the mountain on a person's part corresponds to the more real descent of God into his/her being. What ultimately matters is not our ideas, or our experiences or our denying this or doing that; what 'matters' is not a method of prayer or a peculiar way of life. The all-important thing, the unique and the ultimate end of man is sanctity, union with God, transformation in God, divinization of our full being. The reason is clear: I am not more mine, but it is God that is in me and I in Him. That is the Christian Mystery of Christ!"

    The above is from the Preface of St. Teresa of Avila's Interior Castle

    Clipped from:

    http://www.secular-carmelite.org/inspirational_page.htm

    By Blogger John, at 9:04 PM  

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